Signed by 4 important American Rabbis.
Among the most illustrious Gedolei Torah was Rabbi Joseph Baer Soloveitchik zt”l, a towering scholar, philospher and teacher who had a profound impact on Jewish thought in our age. He was a leading authority and exponent of Halacha and the mentor of two generations of spiritual leaders. Senior rosh yeshiva at RIETS—the Lieb Merkin Distinguished Professor of Talmud and Jewish Philosophy—for over 40 years, he was also a Bernard Revel Graduate School of Jewish Studies faculty member.
Rabbi Soloveitchik was familiarly known as ”the Rav, ” an appellation of mentor and guide instantly recognized in every sphere of Jewish life and intellectual endeavor. Shunning the spotlight and generally not publishing his works, he had the legendary power to deliver unparalleled discourses spanning the Talmud, Jewish law, philosophy and contemporary issues.
Rabbi Soloveitchik was born in Poland in 1903, scion of an enduring rabbinic dynasty. His grandfather, Rabbi Chaim of Brisk, developed an innovative system of Talmudic study—the acclaimed ”Brisker method”—which stressed incisive analysis and precise classification. Trained by his father, Rabbi Moses Soloveitchik, in this approach, the Rav earned a PhD in philosophy at the University of Berlin in 1931 and came to the United States the following year.
In 1941, Rabbi Joseph Soloveitchik was appointed rosh yeshiva at RIETS, succeeding his father, who, as rosh yeshiva since 1929, had transplanted the Brisk legacy on American soil. The Rav enriched this system of learning through a creative fusion of Jewish and Western scholarship.
Rabbi Binyomin Aronowitz was born in Varzhan, Lithuania. He received his rabbinical training in the yeshivot of Teishe and Volozhin. Rabbi Aronowitz came to America in 1906 and took a pulpit in Lowell, Massachusetts. In 1910, he was appointed a rosh yeshiva at Rabbi Isaac Elchanan Theological Seminary, where he taught until his death in 1945.
He published his writings in various Torah journals, served as president of the Agudath Harabbonim of America, and was an active member of Va ad Harabbonim and Agudath Yisroel.
Rabbi Moshe Shatkes was born in Vilna. His father, Rabbi Avrohom Aharon Shatzkes zt”l, was known as the Illui from Mizetal. The younger Rabbi Shatkes studied under the guidance of his stepfather, Rabbi Yitzchok Blazer zt”l (known as Rav Itzele Peterburger). He studied at the yeshivotin Slobodka and Telshe and went on to receive semikhah from Rabbi Raphael Shapira zt”l of Volozhin, Rabbi Eliezer Gordon zt”l of Telshe, and Rabbi Elazar Rabinowitz zt”l of Minsk.
He served as rabbi of Lipnashek and Ivia, both in the Vilna district. In 1931, Rabbi Shatzkes was chosen to become rav and Av Beit Din of Lomza. Forced to flee when the Russians captured Lomza in 1940, he came to Vilna where he was appointed rosh yeshiva of the yeshiva in Grodna, succeeding Rabbi Shimon Shkop zt”l.
In 1941, he reached America by way of Japan, and was appointed a rosh yeshiva at Rabbi Isaac Elchanan Theological Seminary, where he taught hundreds of students until his death. In 1910, he published a pamphlet entitled Anaf Pri, containing his chiddushim on the Pri Yitzchok of Rabbi Yitzchok Blazer.
Rabbi Samuel Belkin (1911 – 1976) was an American rabbi and Torah scholar who was the second President of Yeshiva University. He is credited with leading Yeshiva University through a period of substantial expansion.
Belkin was born in 1911 in Svislach, Russian Empire (now Belarus) and studied in the yeshivas of Slonim and Mir. Recognized at a young age as an illui, a genius, he was ordained as a Rabbi at the age of seventeen by the famed Yisrael Meir Kagan, the Chofetz Chaim. He also studied for a time in the Mir.
As a child, he sought to leave Poland after he witnessed his father being shot by a policeman in 1919. He emigrated to the United States in 1929, studied with Harry Austryn Wolfson at Harvard and received his doctorate (concerned with the writings of Philo) at Brown University in 1935, one of the first awarded for Judaic studies in American academia. In 1940, an elaboration of his Ph.D. thesis was published with the title "Philo and the Oral Law — The Philonic Interpretation of Biblical Law in Relation to the Palestinian Halakah."
He then joined the faculty of Yeshiva College, New York, where he taught Greek. He became a full professor in 1940 and was appointed dean of its Rabbi Isaac Elchanan Theological Seminary (RIETS) the same year. In 1943, Belkin was named president of the college. Under his guidance, the institution expanded to become Yeshiva University in 1945. Belkin was a visionary who transformed Yeshiva from a small college and rabbinical seminary into a significant institution of considerable stature in Judaic Studies, natural and social sciences, and the humanities. Under his presidency, the Albert Einstein College of Medicine was opened as Yeshiva University’s medical school.
The recipient, Rabbi Chaim Noach Denburg (1918–1991), rabbi and scholar of halakhah and medieval Jewish philosophy. Denburg was born in Montreal, and received his B.A. from Yeshiva College as well as his rabbinic ordination from Rabbi Isaac Elchanan Theological Seminary in 1942. He spent his rabbinic career in Montreal at Congregations Chevra Kadisha (1942–49), Bnai Jacob (1949–56), and Shomrim Laboker (1956–91). He pursued graduate studies in medieval philosophy at the University of Montreal and received his doctorate from there in 1946 for a dissertation on "The Functional Value of Matter and Form in Maimonides." He subsequently taught in the Institute of Medieval Studies at the University of Montreal for over two decades. He published an annotated translation of portions of R. Joseph Caro’s Code of Jewish Law: Shulhan Arukh in two volumes (1954–55). He was president of the Board of Jewish Ministers of Montreal and active in the Rabbinical Council of Montreal and the Religious Welfare Committee of Canadian Jewish Congress.
37cm x 30cm
On parchment paper. Great Condition, one marginal tear at top.
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Lot #29